Thursday, May 14, 2020

Stuart Halls Cultural Identity and Diaspora - 1599 Words

Ouahani Nasr-edine A Paper about Stuart Hall’s article: Cultural Identity and Diaspora Stuart hall talks about the crucial role of the â€Å"Third Cinemas† in promoting the Afro-Caribbean cultural identities, the Diaspora hybridity and difference. Hall argues that the role of the â€Å"Third Cinemas† is not simply to reflect what is already there; rather, their crucial role is to produce representations which constantly constitute the third world’s peoples as new subjects against their representations in the Western dominant regimes. Their vocation is to allow us to see and recognize the different parts and histories of ourselves. They should provide us with new positions from which to speak about ourselves. Stuart Hall provides an analysis†¦show more content†¦Cultural identity is not just a matter of the past, a past which have to be restored, but it is also a matter of the future. It is a â€Å"matter of ‘becoming’ as well as of ‘being’† (225). In this sense cultural identities no longer signify an accomplished set of practices which is already there; they are subject to the â€Å"play† of history, power and culture. They are in constant transformation. Hall argues that it is this second sense of cultural identities which enable as to come to terms with â€Å"the traumatic character of the ‘colonial experience’. The Western representations of the black experiences and peoples are representations of the ‘play’ of power and knowledge. Western categories of knowledge not only position us as ‘Other’ to the West but also makes as â€Å"experience ourselves as Others† (225). This colonial experie nce puts as in a dangerous position: it makes us ambivalent in our life, our needs, and our thought. This colonial experience had produced uprooted subjects, split between two words in an unidentified space. This rootlessness, this lack of cultural identity which the colonial experience produces leads us to question the nature of cultural identity itself. In this sense it is never a fixed, shared entity. â€Å"It is not one and for all† (226). It is not something which happens in the past but it is a process. What we told ourselves about our past isShow MoreRelatedStuart Halls Cultural Identity and Diaspora2380 Words   |  10 PagesW. Clarke LITS3304 Notes 12B 1 STUART HALL â€Å"CULTURAL IDENTITY AND DIASPORA† (1993) Hall, Stuart. â€Å"Cultural Identity and Diaspora.† Colonial Discourse and Post-colonial Theory: a Reader. Ed. Patrick Williams and Chrisman. London: Harvester Wheatsheaf, 1994. 392-401. In this essay, Hall considers the nature of the â€Å"black subject† (392) who is represented by â€Å"film and other forms of visual representation of the Afro-Caribbean (and Asian) ‘blacks’ of the diasporas of the West† (392). â€Å"Who is this emergentRead MoreNegotiating Halls Caribbean Identity in Kincaids Annie John3215 Words   |  13 PagesNegotiating Halls Caribbean Identity in Kincaids Annie John In his article Negotiating Caribbean Identities, Stuart Hall attempts to relay to the reader the complications associated with assigning a single cultural identity to the Caribbean people. 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He analyses the visualRead MoreThe Black And Black British Diaspora2184 Words   |  9 PagesCritically examine the ways through which the Black British diaspora has been imagined and represented by the theorisations of Paul Gilroy and others. Why does Gilroy (and others) suggest his notion of ‘The Black Atlantic’ as useful for re-imagining black identities? Introduction This essay will analyse the concept of ‘The Black Atlantic’ by sociologist Paul Gilroy. Written almost 20 years ago, it is an important concept which has been celebrated as instrumental in the re-imagining of blackRead MoreThe World War 2 : A Significant Turning Point Of Ethnicity Studies Essay2036 Words   |  9 Pagessignificance of ethnic identity when various ethnicities around the world had more interaction. â€Å" Ethnicity became a key concept in addressing cultural difference in multicultural societies and as a concept aimed at surpassing the essentializing and biological analysis dominating earlier analyses of race.† (Georgious, 2006) The theorisation of new ethicities was evolved into the beginning of primally put identity into specific context of diaspora and translaitonalism according to â€Å"Stuart Hall’s (1988)analyticalRead More Lost Identity Found Essays1862 Words   |  8 PagesLost Identity Found Stuart Hall writes that â€Å"Identity is not as transparent or unproblematic as we think† (Hall 392). Hanif Kareishi, a visual minority growing up in racially charged England, experiences uncertainty and frustration relating to his sense of identity. Salman Rushdie, author of short stories â€Å"The Courter† and â€Å"Good Advice Is Rarer Than Rubies,† develops characters who experience similar identity crises. In his piece, â€Å"The Rainbow Sign,† Kareishi explores three responses to encountersRead MoreW. E. B. Du Boiss Criticism Of Claude Mckay  ´ S Home To Harlem1944 Words   |  8 Pagesdelve even deeper outside of Claude McKay’s views, it could be argued that Home to Harlem does not produce a single identity at all. Rather, Home to Harlem’s perpetual mobility and movement invests in the idea of black â€Å"identity as ‘production’† rather than as the exhibition of a â€Å"collective ‘one true selfâ₠¬â„¢Ã¢â‚¬  (Hall 222-3). To elaborate, McKay’s text actively maps mobility with identity, as Jake’s movement from France to England to the United States and so on depicts a search for comfort and belonging

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